An Overview of the Journal of Discourses


Ang Journal of Discourses ay isang 26 volume set of sermons na ibinigay mga mga early members ng First Presidency at ng Twelve apostles. ang Journal of Discourses ay often used by critics para sabihin na "ah, pinaniniwalaan niyo ito"—to show what we supposedly believe but however ay hindi ito isang volume of writings na binding sa church as official doctrine. for the Church today, it is not a standard work of the Church. this is not something that equates scripture. it should be also noted by church members and critics na ang Journal of Discourses ay hindi pinublish ng Church itself. ang pinakapurpose ng Journal of Discourses ay para maging available ang sermons ng mga church leaders sa United States to those who lived outside of the United States (it should be also noted na iba ang purpose sa Liahona magazine). the Journal of Discourses was produced under the guidance ng mga nagtranscribe ng mga sermons which includes George D. Watt, David W. Evans, and George W. Gibbs. just like what was said, for the Church today, it is not a standard work of the Church, but critics also want to point out na si George Q. Cannon describes the Journal of Discourses as a standard work sa introduction ng volume 8 ng Journal of Discourses but it should be noted also na sa Church noon, any reference material used is considered as a standard work but this was not equated to Scripture as modern church members will use the term. ang Journal of Discourses is not a work that says what is doctrine and it does not define what doctrine is na kung saan ay undefined at undescribed sa four standard works. it is not a "standard work" in the same sense that we define now in the Church what a standard work is. hindi ito dapat always magserve as a magnifying glass to say what is doctrine. other materials that was described as "standard works" in the early days of the restored Church in 1855, the "Standard Works" of the Church included the Book of Mormon, Doctrine and Covenants, ang Voice of Warning, OrsonPratt’s Works, Key to the Science of Theology, Pearl of Great Price, Spencer’s Letters, Hymn Books, "And a variety of Periodicals, Debates, Defences, Tracts." ang term na "standard work" now refers to the Holy Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. this way of application of the term na "standard works" in the early days of the restore Church can also be seen explicitly in the following:

1849
Thomas D. Brown, [for sale] Millennial Star 11. 6 (March 15, 1849): 96. “This [pamphlet, Voice of Warning] is now a standard work, having been long tried and approved, and I would earnestly recommend all who wish to do good to lend it to the honest enquirer amongst the first of our books. How many now in the kingdom of God give thanks because they read the ‘Voice of Warning?’

1850
Editorial [Orson Pratt], “A Word of Counsel to the Churches,” Millennial Star 12.4 (February 15, 1850): 57-59. “We strongly recommend all the officers to supply themselves with the Book of Mormon, Book of Doctrine and Covenants, and all other standard works, inasmuch as they have not already done it; and strive to acquaint themselves with the doctrines and laws of the church; and we can safely say, that no officer is capable of fulfilling his duties without the knowledge contained in these books (59).

1850
Editorial [Orson Pratt], Millennial Star 12 (August 15, 1850), 252:… except for ‘bills of Meetings, lists of the standard works of the Church which [the branches and conferences] may have on hand for sale, and conference minutes,’ any manuscript containing the ‘doctrines or sentiments of the Latter-day Saints’ that is intended for publication should first be sent to the British Mission presidency for approval [Crawley, 2. 157]

1853
“Australian Mission,” Elder Augustus Farnham, Sydney, Australia, July 25, 1853. Millennial Star 15. 47 (November 19, 1853): 766-767. President S. W. Richards…. We wish you to forward us more of O Pratt’s works complete and bound, 200 more Hymn Books, 100 Books of Mormon, 100 Doctrine and Covenants, more Voice of Warning, and Spencer’s Letters, 100 O. Pratt’s work on Celestial Marriage. You may depend upon us forwarding the money as speedily as possible. I have no doubt, that when these books come to hand, they will give an increased impetus to the work here, and it will require a constant and regular supply of the Standard Works to keep up with the movement. We hope you will be able to supply us with them. (767)

1855
Broadside by Parley P. Pratt, Millennial Star 17. 20 (May 16, 1855) announcing the “Mormon Book Depot, and General Agency of the Church of Jesus Christ of Latter-day Saints, for the Pacific Coast. PARLEY P. PRATT respectfully announces to the public, that he has established an Office and Book Depot in San Francisco, Cal., near the corner of Dupont and Sacramento Streets, where will be constantly on hand and for sale the Standard Works of said Church, among the most noted of which are the following, viz.--Book of Mormon, Doctrine and Covenants, Voice of Warning, O. Pratt’s Works, Key to the Science of Theology, Pearl of Great Price, Spencer’s Letters, Hymn Books, And a variety of Periodicals, Debates, Defences, Tracts, &c., &c. San Francisco, March 2, 1855.” It also indicates that he is in correspondence with LDS in foreign countries, and can provide works in French, German, Danish, Spanish, Italian, Welsh. (319).

In the early days of the restored Church, the scriptures is seen as the source of official Church doctrine. George Q. Cannon and Pres. Brigham Young said:

" I hold in my hand the Book of Doctrine and Covenants, and also the book, The Pearl of Great Price, which books contain revelations of God. In Kirtland, the Doctrine and Covenants in its original form, as first printed, was submitted to the officers of the Church and the members of the Church to vote upon. As there have been additions made to it by the publishing of revelations which were not contained in the original edition, it has been deemed wise to submit these books with their contents to the conference, to see whether the conference will vote to accept the books and their contents as from God, and binding upon us as a people and as a Church." (George Q. Cannon, "Comments," Millennial Star 42 no. 46, Nov. 15, 1880, 724. [10 October 1880, General Conference])

" Brother Orson Hyde referred to a few who complained about not getting revelations. I will make a statement here that has been brought against me as a crime, perhaps, or as a fault in my life. Not here, I do not allude to anything of the kind in this place, but in the councils of the nations—that Brigham Young has said "when he sends forth his discourses to the world they may call them Scripture." I say now, when they are copied and approved by me they are as good Scripture as is couched in this Bible, and if you want to read revelation read the sayings of him who knows the mind of God, without any special command to one man to go here, and to another to go yonder, or to do this or that, or to go and settle here or there." (Brigham Young, "Texts for Preaching Upon at Conference—Revelations, etc.," Journal of Discourses 13:264-264 [Oct. 6, 1870])

Furthermore, a Gospel Topics entry from the Church for the Journal of Discourses tells us the following:

" The Journal of Discourses is not an official publication of The Church of Jesus Christ of Latter-day Saints. It is a compilation of sermons and other materials from the early years of the Church, which were transcribed and then published. It included some doctrinal instruction but also practical teaching, some of which is speculative in nature and some of which is only of historical interest.

The content of the Journal of Discourses was transcribed, sometimes inaccurately, and published between 1854 and 1886 in England. The compilation contains some statements of doctrine as well as other materials of interest to Latter-day Saints who lived far from the center of the Church, including speeches given for a variety of occasions, funeral addresses, reports from returning missionaries, prayers, and the proceedings of a trial. The Journal of Discourses was produced under the guidance of those who transcribed the materials, including George D. Watt, David W. Evans, and George W. Gibbs.

Skilled in the use of shorthand, George D. Watt had transcribed many conferences and sermons for the Deseret News. He received little pay for his work. Since the Deseret News was not generally available outside of the United States, Watt proposed to Brigham Young the idea of publishing these materials on a subscription basis. Such a plan would make the materials available to more Saints and allow Watt to earn a living with his work. President Brigham Young supported the plan, and a letter from the First Presidency was included in the first volume encouraging Church members to cooperate in the “purchase and sale” of the journal.

Questions have been raised about the accuracy of some transcriptions. Modern technology and processes were not available for verifying the accuracy of transcriptions, and some significant mistakes have been documented. The Journal of Discourses includes interesting and insightful teachings by early Church leaders; however, by itself it is not an authoritative source of Church doctrine."" (Gospel Topics, Journal of Discourses, www.churchofjesuschrist.org/study/manual/gospel-topics?lang=eng)

Ang Journal of Discourses is a useful work but all that it contains does not constitute Church doctrine. it should not be used to determine what we actually believe in the Church.

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